Master Tse’s Qigong Dao #34
The fourth book of Rujia儒家 is Meng Zi孟子. Meng Zi is a man who was born much later, after Kong Zi had passed away and he lived between 372BC to 289BC. His name is Meng Ke孟軻 After Kong Zi passed away he was one of the best Rujia philosopher and so now everybody who studies Rujia must study Meng Zi’s philosophy. This book also records conversations Meng Zi had with various people.
In the first chapter,
孟子见梁惠王。王曰：“叟不远千里而来，亦将有以利吾国乎？”孟子对曰：“王何必曰利？亦有仁义而已矣。王曰‘何以利吾国’？大夫曰‘何以利吾家’？士庶人曰‘何以利吾身’？上下交征利而国危矣。万乘之国 弑其君者，必千乘之家；千乘之国弑其君者，必百乘之家。万取千焉，千取百焉，不为不多矣。苟为后义而先利，不夺不餍。未有仁而遗其亲者也，未有义而后其君 者也。王亦曰仁义而已矣，何必曰利？”
Meng Zi visits the King of Wei梁惠王. At that time, China was not a united country and was made up of many different countries, some small and some larger, a little like Europe. Men Zi travelled to the country of Wei魏 to try and persuade it’s King to accept his philosophy in running his country. The King of Wei asked Meng Zi, “What benefit are you bringing me?” Meng Zi replied, “Your majesty, why do we have to talk of benefit when we can talk about good morality? If a King always thinks of his own benefit then his ministers will also think of their own benefit, then the ordinary citizens will think of their own benefit as well. If everyone is doing thing based on their own benefit, then the entire country will be in danger.”
“If a King has ten thousand chariots, he will be killed by a noble who has a thousand chariots. If a King has thousand chariots, the King will be killed by a noble who has one hundred chariots and so on.”
“Everyone wants more and considers their own benefit before good morality. However, no one with good morality ignores their parents and leaves their King. So if all Kings focused on good morality there is no need to talk of benefit.”
From this very first chapter we can see the philosophy of Meng Zi.
These four classic books of Rujia are the foundation of Rujia and in the past all scholars had to study it as it was one of the major parts of the Imperial Examinations.
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